the fall and do not form one of his natural constituent elements.65 That which empirical observation calls “human nature” is in biblical and patristic teaching a later nature, a state which came about after the fall, and not the original, and therefore true, human nature. “For the life which has been made similar to the divine nature is that which is proper to men and in accordance with nature.”66 Consequently, if modern man wishes to understand fully the nature of his existence, the good elements
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